The current resurgence in Nandi and by extent Kalenjin nationalism requires that we right some slanted and jaundiced scholarship which informed the imperial domineers about our cultures and political structures. In a bid to lay bare their misinformation and branding of anything African as 'pumbavu', we have a solemn duty as sons and daughters of these communities to put the records straight. I have held the idea that the Bororiet system was a form of what is known in modern politics as political parties and not merely cattle-rustling organisational units as alleged by the foreigners.
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